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EDUCATE CHILDREN IN ADAB
Terjemahkan dari: Melayu
EDUCATE CHILDREN IN ADAB
1 . Do not play games with the children with games that can be life-threatening or badanya members , eg child catapulted into the air , or by holding his hand bergaruau and menganyun – ngayunkan of the window .
2 . Do berkejara – chase with the kids , because it is likely he will slip ring, and so fell wounded or injured .
3 . Do not talk about hala embarrassment in front of the children .
4 . In general , educating children is very great reward . But nurturing and educating children is the daughter of greater reward .
5 . In educating children , should not be too hard , but also not too loose .
6 . Teach children to not eat the food given by others . Children should bring the food home and eat it with the knowledge of his parents when food was justified ( permissible to eat , lawful and good ) .
7 . Teach the children so that they are washed by hand before eating and also taught that eating and drinking with the right hand .
8 . Instill the habit of eating them so little that they are free from disease and covetous ( greedy ) .
9 . Instill the habit of cleaning children’s teeth , especially with a miswak .
10 . Teach them not to ask for what they need in addition to people who are older than them ( mother and father , grandparents and family members who are familiar ) .
11 . Teach them , so do not ever receive a gift from someone without getting permission from the people who are older than them ( father and mother ) .
12 . Do not assume that they themselves would have manners and adab – adab apaabila they have grown . Instill good qualities in them since childhood meeka . No one can learn on their own . By reading , they will indeed have knowledge about manners , but they are very necessary for students . Lack of education will lead children have no manners when they grow up . Besides, without thinking of his actions , can lead to difficulties and distress of others.
13 . Instruct children to have a sense of shame , especially when they dispose of IAR , lest they reveal themselves to others .
14 . If your child is to blame others , or your child is at fault , do not ever take sides . Do not side with your child , especially in depanya , so as not to damage their morals .
15 . Be aware of your children ‘s behavior towards servants and maids terhadapa children . See that they are not troublesome servant or his children . Due to the low level of social merka , perhaps they do not complain , but they probably cursed in his heart . Even if they do not curse , but a disaster because of sin and injustice will be felt .
16 . As much as possible , so they try to learn under the guidance of qualified teachers .
17 . Do not punish them when angry . Take away them from your view when you are angry , or you yourself are gone . Then, after the anger subsides , give a warning three times , and then impose appropriate penalties .
18 . If it’s necessary to punish , p do not use a heavy stick or hand punch ( boxing ) . Do not kick the child or slap in the face . Also, do not hit her head .
19 . Instruct the children , full names of parents and grandparents as well as their home address . Every now and then ask the name and address so that they remember . The benefit is ( may Allah keep him away from us all ) , if mereeka lost , they may mention his identity to the person who found it . With this they can be returned to his home .
20 . Children who are learning should be given a nutritious food that benrmanfaat for brain intelligence .
21 . If the daughters wanted to get out of their home environment , they do not adorned with jewelry items .
22 . Remind the girls that do not play around with the boys . Character and morality they will be corrupted by associating with each other like this .
23 . When a neighbor boy daatng to your house , tell daughters that do not show themselves even though the boy was still young .
24 . If there are children coming to study with you , do not take a wage or salary from them . Treat them like your own children .
25 . Kepda Teach children to not kiblatatau backs facing the Qiblah while in the restroom . Teach them adab – adab purification ( thaharah ) so that they can clean themselves when in the restroom .
26 . Do not bring the kids to attend the invitation . Many people who do it . These habits can damage children .
27 . If the child is stubborn to ask for something , do not fulfill his request .
1 . Do not play games with the children with games that can be life-threatening or badanya members , eg child catapulted into the air , or by holding his hand bergaruau and menganyun – ngayunkan of the window .
2 . Do berkejara – chase with the kids , because it is likely he will slip ring, and so fell wounded or injured .
3 . Do not talk about hala embarrassment in front of the children .
4 . In general , educating children is very great reward . But nurturing and educating children is the daughter of greater reward .
5 . In educating children , should not be too hard , but also not too loose .
6 . Teach children to not eat the food given by others . Children should bring the food home and eat it with the knowledge of his parents when food was justified ( permissible to eat , lawful and good ) .
7 . Teach the children so that they are washed by hand before eating and also taught that eating and drinking with the right hand .
8 . Instill the habit of eating them so little that they are free from disease and covetous ( greedy ) .
9 . Instill the habit of cleaning children’s teeth , especially with a miswak .
10 . Teach them not to ask for what they need in addition to people who are older than them ( mother and father , grandparents and family members who are familiar ) .
11 . Teach them , so do not ever receive a gift from someone without getting permission from the people who are older than them ( father and mother ) .
12 . Do not assume that they themselves would have manners and adab – adab apaabila they have grown . Instill good qualities in them since childhood meeka . No one can learn on their own . By reading , they will indeed have knowledge about manners , but they are very necessary for students . Lack of education will lead children have no manners when they grow up . Besides, without thinking of his actions , can lead to difficulties and distress of others.
13 . Instruct children to have a sense of shame , especially when they dispose of IAR , lest they reveal themselves to others .
14 . If your child is to blame others , or your child is at fault , do not ever take sides . Do not side with your child , especially in depanya , so as not to damage their morals .
15 . Be aware of your children ‘s behavior towards servants and maids terhadapa children . See that they are not troublesome servant or his children . Due to the low level of social merka , perhaps they do not complain , but they probably cursed in his heart . Even if they do not curse , but a disaster because of sin and injustice will be felt .
16 . As much as possible , so they try to learn under the guidance of qualified teachers .
17 . Do not punish them when angry . Take away them from your view when you are angry , or you yourself are gone . Then, after the anger subsides , give a warning three times , and then impose appropriate penalties .
18 . If it’s necessary to punish , p do not use a heavy stick or hand punch ( boxing ) . Do not kick the child or slap in the face . Also, do not hit her head .
19 . Instruct the children , full names of parents and grandparents as well as their home address . Every now and then ask the name and address so that they remember . The benefit is ( may Allah keep him away from us all ) , if mereeka lost , they may mention his identity to the person who found it . With this they can be returned to his home .
20 . Children who are learning should be given a nutritious food that benrmanfaat for brain intelligence .
21 . If the daughters wanted to get out of their home environment , they do not adorned with jewelry items .
22 . Remind the girls that do not play around with the boys . Character and morality they will be corrupted by associating with each other like this .
23 . When a neighbor boy daatng to your house , tell daughters that do not show themselves even though the boy was still young .
24 . If there are children coming to study with you , do not take a wage or salary from them . Treat them like your own children .
25 . Kepda Teach children to not kiblatatau backs facing the Qiblah while in the restroom . Teach them adab – adab purification ( thaharah ) so that they can clean themselves when in the restroom .
26 . Do not bring the kids to attend the invitation . Many people who do it . These habits can damage children .
27 . If the child is stubborn to ask for something , do not fulfill his request .
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ADAB IS SICK, WHEN visit the sick, visit FAMILY AND WHEN PEOPLE WHO DIED FOR ENTERTAINING WORLD OF THEIR FAMILIES.
ADAB IS SICK, WHEN visit the sick, visit FAMILY AND WHEN PEOPLE WHO DIED FOR ENTERTAINING WORLD OF THEIR FAMILIES.
- When a person suffers from pain, wounds, swelling, and so that it is in part a secret, do not ask him about the state of the disease, and so on, so he did not feel embarrassed.
- In front of the hospital or his family do not say the words that make them lose hope for life. Reassure them by saying, God willing, all difficulties will disappear.
- If you get the news about the wounded, sick, or dead, do not preach it to others before you ascertain the truth of the story, especially when the news will be conveyed to the family. Do not tell them the news before obtaining certainty. When the news was not true, it will certainly lead to shock and grief that should not have happened.
- When instructed medical treatment, then deliver it.
- Do not use the medicine from illicit substances, (but can not be obtained if the drugs are pure and lawful, permitted the use of drugs that contain material that is unlawful).
- Do not use ta’wiz contrary to religious law.
- Superstition is a form of shirk, therefore shun.
- If a sick person suffering from a disease that can cause disruption to others, then let him keep away from people.
- Do not force people to eat a lot of pain.
- Someone who looked ill people should not see him too long. He should not talk about things that are not necessary, and he should ask the hospital about the disease state in detail.
- If there is someone who is sick light, do not preach to distant family residence, so as not to cause anxiety that should not have happened.
- Most people neglect to visit the sick, this is not true. Looking for the sick is a very large reward.
- A doctor should not tell patients that the disease can not be cured and there is no hope for cure. There are even doctors who determine Baas life for patients.
- In a look at the sick, in general only be visited relatives and his friends, they never look at another Muslim sick. If there is a chance, look at the sick, even if they are not relatives or friends.
- People were just dropping bodies relatives and his friends, they were never menngantar bodies of Muslims they do not know. When a Muslim dies, whoever, should he in conductance to the cemetery, the deceased was well known or not known.
- Where to go visit the burial ceremony, comfort the family of the deceased. Do not utter words that can add to their grief.
- Where to go visit the funeral, do not ask in detail about the people who died of disease and its state when it died.
ADAB IN TAKING CREDIT BORROWING
ADAB IN TAKING CREDIT BORROWING
- Do not borrow something from someone who is not able to resist, when in fact he was reluctant to give loans. Whether it is the goods in the form of loans or loan money for a while, do not borrow from it if there were signs that he was reluctant to give loans. If you know the person does not object or not is difficult to provide a loan, you may borrow from it.
- Wherever possible hindarkanlah menghutang. If circumstances force you to look for the mortgagor, the payment would think. Do not be indifferent to paying off debt.
- If the lender / mortgagor angry or rude to the person who said menghutang, menghutang people should be patient and listen to the silence. Giver mortgagor is entitled to scold those who menghutang, because keterlambatanya pay the debt.
- If you owe something to someone, either the loan in cash or goods, make a note as a will, so his heirs know what to do if the person who owes it died.
- When paying off debt, do’akanlah people who have given loans and berdo’alah as gratitude.
- When people are in debt are in trouble, the creditor should not force him. He should gracefully knowing resignation debt payments. If the creditor to give up the loan, or a portion of their loans to debtors who are in trouble to pay his debts, then he will get a huge reward. Allah Ta’ala will relieve his suffering on the Day of Judgment for those who frees debt.
- Lend reward is greater than the reward sedeqah. Therefore think about it, because it gives a loan righteous deeds, then how lucky people who can give loans to people in need.
- If people can not pay debts owed, and he intends to ask someone else to bear the debt, then the plan Agree. Do not immediately reject this plan if there is hope that the debt will be paid in the future. In Islam, this is known as debt settlement as hawalah. In hawalah there are many rewards.
- The poor and people in need should not be given a mandate to save the property of others. Maybe by the time he needs, their desires under control and then they use the goods or sell them.
- When obtaining a loan (mortgagor), keep records, and if the store has to pay for his record as well.
- Indeed owe an act worthy of crying about. If a person dies before he pays his debts, then his soul would be uncertain, he will be prevented from entering heaven.
- Do not borrow or owe because you want to have luxury goods. Be patient and be content with what you have. Rasulullah SAW said: ask for is a despicable act. Someone who does not hate people who are not debt is berakhlaq. A person who owes the debt payment is deliberately ignoring someone who is selfish. He shifted the burden to someone else then indifferent.
- Deeds delay debt payments when he can afford it is an act of injustice. Some people have bad habits that cause lenders scrambling. They are trying to avoid paying debts by giving false promises and make excuses when they can afford to pay. Although they have taken away the rights of people who make loans, but they stay calm.
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